Grand Daddy Oak

Grand Daddy Oak
Embodied Ancient Wisdom

Thursday, October 29, 2009

ChangingEmotions


Paying attention to the flow of my emotional experience is quite a challenge. I attempt to practice mindfulness in my daily life. Satipatthana , or direct path to realization looks to the body and the experience within the body. Thoughts and feelings arise and with their coming into being there are feeling tones throughout the body. I do not know how many of these feeling tones are generated per minute, but I am sure that there are millions. This week it seemed as if I was experiencing the same feelings all week long, as if they were permanent and unchanging. These feelings and emotions were of sadness, anxiety and despair. However, I am sure I experienced many subtle feelings as well, everything from sadness to happiness and everything in between. What manifested the most this week was sadness, grief, frustration and anger. These feelings arose with thoughts about and fears of the unknown and financial stresses. I often walk around with these mind states. The emotions always have story connected to it and that story forms an illusion of permanence. I walk around in ignorance, and this we know causes suffering.
I find it curious that when I remembered to slow down during this week, I was able to experience emotions within my body. These feeling tones can be felt and investigated as objects of concentration. Emotions can lead to trigger mind states and mind states and thoughts can trigger or evoke emotions. Slowing down helps to stay embodied. All week I had to remind myself to come back home. I used the different techniques of yoga, breathing and meditation to come back. I have sat on a cushion and have done work around this. My states are often negative. Or let me reword that I notice my negative states more than I do the pleasant or neutral states, perhaps it is because I have so much aversion to what I perceive as unpleasant sensations that they become glaring. I believe I identify with the negative. The more I practice mindfulness, the more I am aware of my feeling tones within the body. I have to laugh sometimes when the same ones keep popping up over and over again, most of the time I ride the emotion or the story all the way to the end and I wonder how I got there. My ego and identity are embedded in to the story of my experience and I am so apart of my story that I find it difficult to change. I know intellectually that nothing is permanent, yet I forget all the time. I hold on to anger associated with a time and place in my life as if it were permanent. My ego holds onto anger, because it is looking for something to prove it is real or tangible and it is not. It is empty of its own being. I identify with cancer and childlessness. Cancer and hysterectomy at age 14 has left me such sadness that my heart could just burst. I am able to hold this space more these days, but I still see it ooze out into my relationships. The more I practice the more I can see the repeating thoughts, which generate feeling and body sensations. I often notice, and this week was no different, that I have a need to put on a happy, positive face.In general, I have no problem expressing my emotions. I wear my heart on my sleeve most of the time. However, I have learned that most people really do not want you to be authentic if what you feel and express is not “positive.” They only say they do, so it has been my experience that if I express more “negative” emotions people do not want to be around me. Therefore, I express happy thoughts. I am often guarded as not to offend. I monitor my thoughts; otherwise, I keep it to myself. That control only goes so far and I finally have to speak up or have “out bursts.”
I learned from a very early age that there is a distinction of what can be disclosed depends on the audience, and the emotion. So on top of experiencing a certain emotion, if I have an audience, I am also in the process of accessing the situation trying to figure what is all right to talk about. I find it quite tiring. So negative or darker thoughts are bad and happy positive thoughts are good and keep the peace. I do not walk around sad all the time. I have great moments of happiness and gratitude. The “good” thoughts are easy to disclose to others for me. It doesn’t matter who is around for that one. People like that.
I find that when I am around others who are really making an effort in mindfulness, I too become more mindful. If I am around people who are really scattered and not grounded, it takes more effort to stay grounded and centered. So for me I have noticed that sangha is very important. I need to be reminded that I walk around believing things are permanent, forming attachments and aversions. I find that this week when I was alone, I was more apt to be experiencing unpleasant emotions and feeling tones. Most of the time I could sit with these feelings with a holding and inquisitiveness, other times, I wanted to crumble up. The dialogue I have with myself often is unpleasant in nature. Like a mantra I will tell myself things that lead be to darker thoughts and emotions. This is why I sit and meditate every day, to learn to how to sit and move through these emotions without identifying myself as the emotions. They are passing clouds. I have to remember.

Monday, October 19, 2009

AllTheHemispheres


Leave the familiar for a while.
Let your senses and bodies stretch out

Like a welcomed season
Onto the meadows and shores and hills.

Open up to the Roof.
Make a new water-mark on your excitement
And love.

Like a blooming night flower,
Bestow your vital fragrance of happiness
And giving
Upon our intimate assembly.

Change rooms in your mind for a day.

All the hemispheres in existence
Lie beside an equator
In your heart.

Greet Yourself
In your thousand other forms
As you mount the hidden tide and travel
Back home.

All the hemispheres in heaven
Are sitting around a fire
Chatting

While stitching themselves together
Into the Great Circle inside of
You.

Sufi Poet Hafiz

Friday, October 16, 2009


As I reflect about healing and its meanings, I cannot help but reflect on my own life’s journey. I will not go into the biological journey right now, but I will say that I come from a place where my body has been poisoned by the environment, ravaged by cancer, and the western medical community. I can relate to the picture of Frida Kahlo with all the blood, sutures, and being put back together, but with missing parts. I will say that what enabled great healing for me during this time and since then is the psycho-spiritual line of development. I find great solace and equanimity in spiritual development because in general, development in psycho-spiritual is necessary to facilitate change in the biological, interpersonal, and worldly life; they are all interconnected with each other, helping the other along on the journey if you will. My healing orbits around a spiritual sun. It is interesting because like the earth and the rest of the solar system, my orbit moves away from that sun or healing until I end up in darkness, the dark side of the moon. The great religious mystics often talk about in the absence of God you find God. The negation or absence of healing can bring a real driving force into the equation to journey on the path of healing or drive to manifest what is missing or to balance out. So balance is very important to health. When speaking of healing and the spiritual line, it is important to note that it does not mean religion although there are some systems of religions that do have spiritual aspects within the dogma. I think healing and health surround acts and a life of altruism. Meditations, from many different religious traditions, create a way to practice compassion. Healing is embedded with compassion. I remember reading about some scientific studies that the Dalai Lama was tracking involving one of his monks. The meditation practice of Metta (lovingkindness) was scientifically recorded as being able to create wellbeing in the practitioner. This practice can evoke the sense of wellbeing in oneself however; the practice really focuses on well wishing of others. In Buddhism it is thought that humans are conditioned by ignorance and the illusion of a finite self. This is what causes disease and suffering. Its solution to the problem is to overcome the fundamental blindness of the ego and the realization that everything is interconnected. So health and healing for everyone on the planet is interconnected. So why not cultivate this sense of interconnectedness though diligence and practice. It is imperative for healing to foster a way of being present in ones one life so it spills out into the world. In regards to health, I love the holistic teachings of Buddhism and the Bodhisattva path in specific, which is meant to restore our vision, to elevate and transform the contours of the human condition. The HEALING Path is a journey towards Enlightenment, ceaseless process of advancement towards wisdom and compassion. The goal of this journey is eternally achieved and eternally in the process of being achieved.

TheField


Health and its meaning are illusive. As I sit here, I find myself with a Koan. The words slip away. I can speak in metaphor, which as an artist, I find an easier way to convey meaning of more abstract thoughts. Asking what is th meaning of health for me is like asking what is the meaning of life. The meanings I see in healing are often metaphorical. I see the meaning of healing could be likened to a field. When speaking of healing, the field metaphor resonates with me. It is symbolic of my life’s quest for health, which goes through infinite turnings, transitions and changes. One might imagine turning the soil up as farmers do in preparation of the seed, ripping through old roots and rocks, revealing rich dark earth, fertile with possibilities. Seed, water, and nutrients go into the deepest crevices of the fallow field healing those areas that hold the trauma and that are in most needed of nutrients. It is difficult to perceive, when standing looking at an empty field, that in just a few months it can change into a rich and vast field of harvestable food. Change is the only constant for us on this psychospiritual journey. Do I resist it or embrace it? This has a lot to do with health and its meaning. There is immense potential for growth and yet I act as if arising phenomenon is permanent. I cling to this and have aversion to that. Being present in the moment harbors the potential for growth and healing is always available to me in every situation if I foster a way of being more present in the world by living a more embodied life, a Life in which “preparing the field” becomes the focal point.

WiseWords


Do not believe in anything
Simply because you have heard it
Do not believe in anything
Simply because it's spoken and rumored by many
Do not believe in anything
Simply because it's found written in your religious books
Do not believe ...in anything
Merely on the authority of your teachers and elders,
Do not believe in traditions because,
They have been handed down for many generations
But after observation and analysis
When you find that any thing agrees with reason
And is conductive to the good and benefit of one and all
Then accept it and live up to it

~Buddha~